When most of my friends and family heard that I was coming to Amman to visit my daughter and her family, they wanted a report on how my Jenny (Jenan) was surviving in a culture that oppresses women. After all, they reason, she had given up her freedom for a life as a slave. Moreover, well-intentioned Christian friends believe she must be going to hell for embracing Islam. These are the things I have heard about my flesh-and-blood.
If these are the things you believe, then let me give you my report. I offer not an apologetic for Islam, but my own witness. I am not an expert; I am her father.
My daughter has more freedom than many women I have known in my life. The name on her driver’s license follows the Arabic tradition of bloodlines: Jennifer Terry Norris Heaton. The second name is mine. The third name is my father’s. The woman does not take the name of the man in marriage, for the covenant is one of choice. She wears the hijab (covering) not only because belief in Islam requires it (although there are many women here who do not), but she also wears it because she wants to wear it, for it honors her husband. The concept of honor is significant here, and it runs both ways.
When I visited my grandson Osama’s school, I asked to take a picture of the woman principal. She asked that I not take her picture, because it might somehow dishonor her husband. This was not a demand or law or requirement. It was her wish, and this is the nature of most of the culture.
Call it tribal, if you wish, but the family unit is everything here. If the families are strong, the culture is strong, and this Islam teaches.
As such, women are supposed to be revered in Islamic culture, and I have seen this with my own eyes. The idea that they are chattel is ancient Arabic and predates Islam. There are bad relationships and spousal abuse here, but this is also true in the West. Waseem and Jenan are very much husband and wife. All couples argue as well as kiss, but Waseem and my daughter have discovered a secret that Allie and I knew — that the commitment of love demands that you never go to bed angry.
Theirs is a love story for the ages, for Waseem faced unfathomable familial pressure to not marry an American. Their courtship included long months of separation and countless attempts to accept that they must not be together. They both endured hardship, condescension and ridicule, and yet, theirs is a textbook Islamic marriage, the fruit of which is four wonderful children.
My daughter speaks fluent Arabic, and she has worked hard at it. She is completely accepted now in the family and the community and is, in fact, considered a rare jewel to those who once questioned Waseem’s sanity in bringing an American woman into his life. I am so proud of her, for her courage and convictions exceed my own. I am proud, too, of Waseem, for he is my son. The way he cares for his family is to be envied. He is passionate and admits to a dark side, but he is warm, tactile and caring in ways that I find remarkable. If this is the influence of Islam, then who am I to find fault?
I couldn’t be more proud of Waseem, even if he was my own son.
To those whose religious convictions proclaim my daughter’s damnation, I feel sorry for you. I believe that heaven and hell are eternal conditions not bound by the laws of time and space and that the best judge of where we will “be” is not what we say or believe but how we behave in this life. For eternity touches our lives in the here and now, and “heaven on earth” is a very real experience, as is “hell on earth.” You want to know where you’re going? Take a moment to examine your heart at this moment, for it’s a pretty clear indication. You are practicing today for what will come.
I disrespect no one’s religion or their right to believe what they believe. But to suggest that my daughter is hell bound based on your beliefs is absurd by any stretch of the imagination. I am not her judge and neither are you, and frankly, if we’d just leave the world alone instead of trying to twist it to fit our wishes, I think we’d be amazed at how easily we’d all get along.
Long ago while researching the community of Albuquerque for a media company, I met a Native American who taught me something profound. In order to fully understand others, we must have what he called a “crossover” experience; we must live in their moccasins for a period. This, he argued, immediately brings the walls down, for we discover that we are all people and that we need each other. I’ve had this a couple of times in my life, and this visit to Amman has been another. I will never view the world the same again, and that is a blessing for which I am eternally grateful.